Zakat Pendapatan ​

Definition of Zakat Pendapatan
(al-Mal al-Mustafad)

Income assets refer to all types of wages, compensation, payments, or earnings obtained from work or effort carried out, whether regularly or occasionally.

Evidence for the Obligation of Zakat

The Word of Allah (SWT):

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ ۝٢٦٧

“O you who believe, give out (zakat) from the good things you have earned and from what We have produced for you from the earth.”

(Surah Al-Baqarah: Verse 267)

Allah explains that all “good earnings” are subject to zakat. Therefore, for anyone whose profession is salaried work, their income is included as “earnings” that must be given zakat.

The Prophet Muhammad (peace be upon him) said:

“It is an obligation upon every Muslim to give charity (zakat).” They asked, “O Messenger of Allah, what about those who have no wealth?” He replied, “Let him work to earn something for himself, then give charity.” They asked, “What if he cannot find work?” He said, “Help someone who is seeking assistance.” They asked again, “What if he is unable to do that?” He replied, “Then let him do good and refrain from evil, for that is also charity.”

(Hadith narrated by Muslim)

The Prophet Muhammad (peace be upon him) also said:

“Pay the zakat of your wealth.”

(Hadith narrated by At-Tirmizi)

Types of Income Assets

This refers to “Wealth earned by a person as a result of work performed for another party — whether the government, private sector, or an individual — through any form of effort, either physical, intellectual contribution, or both, within an agreed period of time, whether yearly, monthly, weekly, daily, or hourly.” For example:

  • Salary, wages, bonus, overtime claims, gratuity, compensation, pension, gifts, incentives, ESOS (Employee Share Option Scheme), and so on.
  • Any other income earned as a result of employment or work.

This refers to “Wealth received by a person that is not the result of work they performed. It is a form of giving received from individuals or institutions within the same year, in the form of zakatable assets (harta zakawi) that are not fixed assets (al-‘aqar) and are not obligatory maintenance (nafkah wajib).” For example:

  • Gifts, presents, honorariums, spouse’s pension, charity.
  • Compensation, inherited wealth, marriage dowry.

This refers to wealth earned by a person from work done independently, without being tied to any employer — in the form of freelance jobs, business services, or professional services. For example:

  • Payments for professional consultancy services including lawyers, architects, private clinic.
  • Project payments received by contractors and profits from seasonal projects
  • Commissions and residual income, incluidung insurance/takaful sales, unit trust commissions, brokerage income
  • Royalties or commissions from writing, publishing, creative activities, and similar work.
  • Occasional lump-sum income such as cash received from asset refinancing, proceeds from selling fixed assets, bank loans with no specific purpose, and others.

This refers to Income earned from assets that themselves are not subject to zakat, but generate returns or profit through rental, leasing, or the sale of their produce. For example:

  • Rental income from houses, buildings, factories, business premises, and similar properties.
  • Rental income from vehicles, transportation services, equipment, machinery, tools, or other assets.
  • Income generated from livestock products that are sold, such as milk, eggs, honey, and other simillar products.

Deductions for Zakat and Basic Necessities (Had Kifayah)

According to the Fatwa of the State of Selangor, essential basic needs that are highly required by a person are exempt from zakat obligations.

The basis of Had al-Kifayah refers to all essential needs that must exist for a person and their dependents, such as a spouse, children, parents, siblings, and others.

The essential needs considered in determining Had al-Kifayah are as follows:

  • Shelter/Housing.
  • Food and beverages.
  • Clothing.
  • Healthcare.
  • Education.
  • Transportation.

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